What Works for Me, Part 7: Into My Life

Over the past few weeks I’ve tried to lay out, in simple terms, the core components and ideas of my spirituality. While it probably seems overly-simplistic to a lot of folks, I’m currently finding that the best things are actually quite simple (though they are seldom “easy”), and their simplicity helps combat my deep tendency to overly-complicate things.

So, to wrap up everything, I’d like to just describe, more or less, how I live it out during a typical day. (Though it can be debated if there’s any such thing as a “typical day”, I’m a creature of habit, so I try very hard to “hard-bake” these activities into my life. I believe that they put me in the best position to make it from day to day, to give me the best chance to have meaningful connections with other people, to contribute to the world in meaningful ways, and to be just a little bit better today than I was yesterday).

Again, not much of this routine is complicated or complex; they are just simple activities and behaviors repeated over time, with a certain degree of intentionality and focus.

MORNING

My morning starts pretty much the same each day: I get up around 4:30AM, I make myself a cup of coffee with my AeroPress, drink about 8 ounces of water, and then go sit down at my desk. I do a very brief reading (takes usually less than 45 seconds), and then I immediately go into a 20 minute session of centering prayer.

If you’re not familiar with centering prayer I would definitely encourage you to investigate it. I struggled with prayer my entire life until I discovered this method, and it has helped me experience God more deeply. Without going into the specifics of the technique, the GOAL of centering prayer is for me to surrender my life and my will over to the power of God as best and as completely as I can.

(And, in case you’re wondering, I have virtually never had a problem with spending 20 minutes in silent prayer before 5AM. I can’t explain it, but somehow I remain alert and focused, even at this early hour.)

After that I do a quick session of journaling (based loosely on the 5-Minute Journal, but a little more streamlined). Basically I write (by hand-I try to stay off of screens entirely during the morning hours) the date, a quote or song lyric that I may have woke up with, 2-3 gratitudes, my intention for the day (usually something like “humility”, or “peace,” or “openness”), and then the absolute priorities for my life, which are currently (1) recovery, (2) family, and (3) vocation.

After that I will review my calendar for the day, do a brief creative writing exercise, and maybe so a small amount of spiritual reading, but then I go out to the kitchen and see if there’s anything I can clean up or put away before anyone else gets up. It’s an easy way that I can get out of my own head, and begin to serve others at an early part of my day.

EVENING

To be honest, I have always struggled to maintain a SET and established “reset” time in the afternoon and evening. I’m making progress, but I still have a ways to go in getting the habit and routine cemented into my life. Nevertheless, I have come to believe that these “PM Resets” are absolutely critical for me in my life every day, so I am striving to implement an afternoon session of Centering Prayer—or at least a period of intentional silence—around 4 or 4:30 every day, and then also an end of day reflection/evaluation (sometimes called an “Examen” in other faith traditions).

Towards the end of my day (but ideally before I get in bed), I just constructively review my day. I take a few deep breaths, and with a posture of gratitude and acceptance, I run through everything I did throughout the day, including the people I met, the places I went and the things I did, but ALSO my emotional reactions and even my intentions. I make little notes in my journal as I go of anything that stands out, both bad and—critically for me—good.

I also ask myself a few basic questions:

  • Was I kind and loving to everyone?
  • Was I mindful of others, and of how I could serve them?
  • Was I self-centered?
  • Was I focused on myself?
  • Do I owe an apology to anyone? (If I do, I try to write that down and address the situation as soon as I can the next day, if not sooner.)

Where I have struggled, I ask God to help me do better. Where I have managed to be reasonably loving and others-centered, I express gratitude.

It’s important for me to not do this in such a way that triggers any shame. Instead, what I am looking for is an HONEST evaluation—good and bad—of my existence during my day, and then a tangible action (asking God to help me do better, or making an apology, or celebrating, etc.)

After this, I am usually able to go to bed with a clear conscience and a sense that I have “sealed this day”, and can rest and prepare for the next one.

THROUGHOUT THE DAY

Between my set times of prayer and reflection, I seek to monitor myself as I move through my day. When I am wrong, I simply admit it (QUICKLY), apologize if necessary, and move on.

(NOTE: Without fail I encounter people and situationswho are frustrating to me. When I can, I need to remember that I cannot control others’ behavior and reactions. I CAN ONLY CONTROL MYSELF, so it’s up to me to monitor ME, not them. On one hand, this is incredibly difficult to do, because I have to release my desire to control others’ behavior. On the other hand, this is incredibly liberating, because it means that I always have SOMETHING that I can do to “deal with” any situation.)

So on the whole, this is what works for me. It’s simple, it’s easy, and anyone can do it. Not everyone does, but that’s okay. It’s saving ME, and I hear rumors from family and friends that it ACTUALLY may be working—that I really am, somehow, becoming slightly less self-centered, slightly less angry, slightly less fearful, and more compassionate, more gentle, more kind.

And I will take that.

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Science Mike, The Liturgists, and the Silence that is Saving My Life

Otto Greiner [Public domain], via Wikimedia Commons

Otto Greiner [Public domain], via Wikimedia Commons

A good friend of mine sent me a link to something he’s been working on with the folks from the band Gungor. There’s a spoken word piece on the power of prayer, and in particular a practice called “Centering Prayer”. This is an ancient form of prayer practiced by many of the church fathers and desert monks. The spoken word piece talks about prayer from the point-of-view of science, and discusses some of the proven benefits of silence and meditation on our health.

This was so encouraging to encounter, because I had discovered centering prayer about a year ago, and it is a discipline that has taken root in a deep and powerful way in my life, and while I’m not a scientist, this approach to prayer has had profound and significant effects for me.

Mike can explain all of the silence behind praying; for me it has been all about me learning to recognize and quiet the pathology that is inside me. The prayer has helped me begin to recognize the lies that I so easily believe:

+ That I am the center of my world.
+ That I have more to say to God than He could ever possibly say to me.
+ That my words can somehow control or manipulate God.
+ That God—and grace—can be understood and controlled.

All of these ideas—in some circles they are known as “the false self”—and more start to crack and crumble in the face of 20 minutes of absolute silence and a quiet mind and heart. They evaporate in the presence of a God who dwell in “deep darkness” (1 Kings 8:12; 2 Chronicles 6:2; Psalm 97:2, ).

After a while, you can even begin to see that God is working in you to heal you, to grow and transform you in something resembling Jesus Christ.

(This is a good thing.)

If you wanted to get started with the practice of centering prayer, I’d suggest a few things:

  1. Check out The Liturgists: either live or recorded and rest in the peace of what they are doing.
  2. Read Richard Foster’s book Prayer, which has chapters on The Prayer of the Heart, Meditative Prayer, and Contemplative Prayer, which are somewhat related.
  3. Read Open Mind, Open Heart by Thomas Keating
  4. Have a conversation with someone who has experience with it. You can sometimes find these folks in monasteries, or in certain local faith communities (Catholic, Eastern Orthodox, etc.).

Two brief words in closing:

  1. Gungor/The Liturgists have taken this meditative approach to worship and prayer on the road, and I’ve seen some great responses to it. If they come someplace near you, you should definitely go, but at the same time, keep in mind that experiencing mystery, silence, and contemplation one time in a theatre or arena is not the same as incorporating it into your daily life. If you had to choose between a daily encounter and a one-time tour stop, choose the daily encounter.
  2. There is a certain nervousness in the west (North America) about disciplines like centering prayer and contemplation, and I suppose I can understand this. My response is first, this is not a new (nor a “new age”) practice, but one that has long standing connections to our faith tradition. Just because it is alien to us in our North American mindset does not mean that it is wrong, or something to be feared. Second, this is merely a way for us to “work out our salvation with fear and trembling.” Jesus’ work on the cross was complete and takes care of the brokenness that is inside me. That being said, Jesus (and Paul as well) was also passionate about change and growth and maturity. Prayer is probably the key mechanism for that growth and maturity.

I’ll stay silent, and wait on God.

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