This was so encouraging to encounter, because I had discovered centering prayer about a year ago, and it is a discipline that has taken root in a deep and powerful way in my life, and while I’m not a scientist, this approach to prayer has had profound and significant effects for me.
Mike can explain all of the silence behind praying; for me it has been all about me learning to recognize and quiet the pathology that is inside me. The prayer has helped me begin to recognize the lies that I so easily believe:
+ That I am the center of my world.
+ That I have more to say to God than He could ever possibly say to me.
+ That my words can somehow control or manipulate God.
+ That God—and grace—can be understood and controlled.
All of these ideas—in some circles they are known as “the false self”—and more start to crack and crumble in the face of 20 minutes of absolute silence and a quiet mind and heart. They evaporate in the presence of a God who dwell in “deep darkness” (1 Kings 8:12; 2 Chronicles 6:2; Psalm 97:2, ).
After a while, you can even begin to see that God is working in you to heal you, to grow and transform you in something resembling Jesus Christ.
(This is a good thing.)
If you wanted to get started with the practice of centering prayer, I’d suggest a few things:
- Check out The Liturgists: either live or recorded and rest in the peace of what they are doing.
- Read Richard Foster’s book Prayer, which has chapters on The Prayer of the Heart, Meditative Prayer, and Contemplative Prayer, which are somewhat related.
- Read Open Mind, Open Heart by Thomas Keating
- Have a conversation with someone who has experience with it. You can sometimes find these folks in monasteries, or in certain local faith communities (Catholic, Eastern Orthodox, etc.).
Two brief words in closing:
- Gungor/The Liturgists have taken this meditative approach to worship and prayer on the road, and I’ve seen some great responses to it. If they come someplace near you, you should definitely go, but at the same time, keep in mind that experiencing mystery, silence, and contemplation one time in a theatre or arena is not the same as incorporating it into your daily life. If you had to choose between a daily encounter and a one-time tour stop, choose the daily encounter.
- There is a certain nervousness in the west (North America) about disciplines like centering prayer and contemplation, and I suppose I can understand this. My response is first, this is not a new (nor a “new age”) practice, but one that has long standing connections to our faith tradition. Just because it is alien to us in our North American mindset does not mean that it is wrong, or something to be feared. Second, this is merely a way for us to “work out our salvation with fear and trembling.” Jesus’ work on the cross was complete and takes care of the brokenness that is inside me. That being said, Jesus (and Paul as well) was also passionate about change and growth and maturity. Prayer is probably the key mechanism for that growth and maturity.
I’ll stay silent, and wait on God.