To me, there is no “spiritual life.”
There is only MY life, and it’s up to ME as to how “spiritual” it is or is not.
This means that washing dishes can be as God-infused as a worship gathering.
(Though what is missing in dishwashing is often the gathered people of God.)
Someone wrote once that we live in a “God-bathed world.” I like that. I believe that there is no place or no time that God cannot inhabit, and so I seek to make my life as thoroughly spiritual as I can.
(Pssssst: before you think that somehow I’m a “super-Christian”, please know that I seldom get this all “right.” In fact, it’s not about “getting it right” or being perfect—sorry over-achievers—it’s about PRACTICING a spirituality that actually can work to change you.)
So, for the next few weeks, here’s how I do it. It’s about spiritual principles, a simple program, and some basic actions.
I wonder about the significance of the fact that I did not learn these in seminary, or from a famous pastor or Christian celebrity, but rather hanging out with people whose lives—like mine—were tremendously broken, dominated by obsessions, compulsions, and behavior over which they seemingly had no power. Somehow in our desperation, we reached out for ANYTHING that had the power to save us, and somehow we found something that works.
I was thinking this morning about the beginning of Jesus’ “beatitudes” in Matthew’s Gospel, chapter 5, when he proclaims that “blessed are the poor in spirit”—or, as I’ve also heard it said, “blessed are the spiritual losers.”
It seems to me that if you think you have it all together in any sense of the word, maybe you just can’t get desperate enough to try something that seems so simple.
It’s only when our illusions are completely and utterly shattered that we get the clarity and humility to say, “Maybe I should try something different.” For better or for worse, it seems that it takes some kind of significant failure of whatever systems of maintenance and happiness we use to get us to be open to a new way of living in the world.
(And for some of us, even that’s not enough; we seem too stubborn and dug in—to our theology, to our emotions, to our tribalism—to be open to the idea that life might, JUST MIGHT, have more for us than what we are experiencing. In the meantime, we go on hurting ourselves and the ones we care about the most, cultivating more pain and more isolation in our lives.)
But… IF you find yourself at the end of SOME KIND of rope, and want something MORE, here’s what worked for me.
Let’s start with PRINCIPLES. I base my life, as do millions of others, on three spiritual principles: open-mindedness, self-honesty, and willingness.
They are very simple principles, but I hope a couple of things will stand out. First, I have found them to be extremely powerful, almost limitless in their potential. I can “go back to the well” again and again, and find something new. Also, to me they are inter-related, and in fact it actually undermines their impact if I sever them from one another.
For me, open-mindedness is closely related to concepts like humility and wonder. To be open-minded is to be willing to say, “I don’t know,” and (furthermore), “It’s OKAY that I don’t know.”
Open-mindedness means that I am willing to let SOMEONE or SOMETHING else—whether it’s God or a trusted friend, or simply a FACT that I haven’t considered before—impact my life and shape my behavior and my thinking.
To be open-minded is for me to ALWAYS consider the possibility that I am being blinded by my ego, or my background and brokenness. These things tend to warp my view of reality, and to convince me that I am more important than I actually am.
(HUMILITY, by the way, does not mean treating myself bad, or with shame. Humility means that I am willing to be “one of the herd,” neither more or less important than anyone else.)
Open-mindedness is also about being willing to believe that there is more to life than what we can see; that there are realities (and even beings) that may be “more real than real” and “more true than true.”
Practicing open-mindedness means that I have counselors (professional as well as informal) that have access to my life and can speak into it. (NOTE: It ALSO means that I LISTEN to said counselors, and am willing to change.)
Practicing open-mindedness means also that I am placing myself before facts and spiritual truths, and being willing to admit when I need to adjust my perspective.
Practicing open-mindedness means that I adopt an internal perspective that says, maybe, just maybe I don’t know exactly what’s going on, or even exactly who I am. Maybe, just maybe I can LISTEN at least as much as I speak (preferably more).
Maybe I can be open to input from others.
There’s a power and a freedom in open-mindedness. It means I do NOT have to have all the answers and, because it’s actually IMPOSSIBLE for me to have all the answers in the first place, I can be free to be imperfect, and to be human just like everyone else is.
Next Up: Self-honesty.
5 thoughts on “What Works For Me, Pt. 1”
Hard-earned wisdom that is so true for all of us! This is another reflection that I need to pore over on a regular basis. I love your insights!
Thank you for your kind words, John!
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