NOTE: I’m on vacation this week in North Carolina, so I haven’t been writing a ton, but I stumbled across this short thought on faith, and thought I’d pass it on. As usual: enjoy, comment, and share.
Let’s face it: if you want to fake something, “faith” is a pretty tempting place to start.
Faith: it can’t be seen, and currently the very concept is so confused and diluted that it’s pretty easy to just throw out an idea or two and slap a title on it that says, “faith,” and you’re in business.
(Maybe I’m doing that now?)
In my context, “faith” can easily be confused with:
- going to the “cool church
- signing on to the correct political agenda
- seeking tight and easy answers to issues, ideas and concepts that are more easily represented by mystery and unknowing
Too often, faith actually seems like a journey or quest into certainty and control, rather than what it seems to be in the Bible…
… which is actually a journey into uncertainty towards a release of control.
It’s even more ironic when you consider that perhaps two of the most destructive drives—all the way back to Genesis 1—in our human nature are the drive to *control* and the drive to be certain, to “know“.
What’s more, sometimes I think that our faith leaders in the West are complicit in this confusion. We sell certainty and control through a variety of different mechanisms. Let’s face it: it’s easy to do, and it keeps people satisfied.
But I suspect some of us (clergy included) suspect, even hope that there’s something more hiding on the other side of all this apparent concreteness.
And, again, we need it. We need something more than this false security. Look around at our culture: we are still dominated by agendas that lack compassion, that seek domination, power and control, that are still primarily concerned with “yes but what do I get out of it? How do I protect my Kingdom?”
I think the message we hear from Jesus in the Bible takes issue with this perspective, and I wonder (a) if “Jesus people” even want what He wants (and let’s face it, Jesus wants a lot); and (b) if we church leaders are willing to go the extra mile to point people towards this deeper way of living.
I’m not excluding myself from this conversation: I know how hard it is to offer up everything to Jesus, and I confess that sometimes I also balk at this offer to surrender my selfish desires. And I also know that sometimes this Gospel doesn’t always sound like—on the surface at least—”good news” to the West, a culture that is build on more and more and more and radical individualistic freedom.
“This may cost you everything you think you need” is a difficult sell.
“The reward waiting for you after you have freed yourself from your desires is unbelievable, but unfortunately largely unseen” isn’t much easier.
And that’s what faith is.
For me, from what I’ve seen and heard and discovered in the few truly “holy” people I’ve encountered in my life, what passes for faith is a gentle detachment and acceptance of life on life’s terms, and an unencumbered dive into the mystery of life, and God.
It’s beautiful to behold, and I’d like to experience more of it in my life.