Do Yourself a Favor (or two)

I came home tonight and Shana was finishing up a movie called Bella.

Amazing story of love (and good food, too!).

Not Hollywood love, real love.

The self-sacrificing kind.

The Jesus kind.

So first, rent it and watch it, and recapture some wonder and innocence in your life.

Why not?

Then, go buy Nina Simone’s “Nearer Blessed Lord” (from the movie).

I’m pretty sure you won’t regret it.

Gems

Here’s the track list for the next Maida Vale disc (not in order)

  • Jordan!
  • Signs of Life
  • State Street Serenade
  • Is Your Heart Blue?
  • You Look Good
  • Broken on the Wheels of Love
  • Big Events in Loneliness
  • Tick Tock
  • Never Been Good

I’m excited to wrap this thing up and get it mixed. There are a few songs here that have never seen the light of day, so it will be nice to release some fresh music to folks. However, thoughts linger: does anyone still believe in the “disc/album” format? Singles dominate the horizon, and I understand why. It makes sense. But for me and the band, this whole recording was an effort to capture a very specific time in our lives, and also to try and weave that into a cohesive ethos and approach to a body of work. As much as I like singles and the constant flow of music it can produce, I’m just not sure that you can weave a narrative into 7 – 8 songs that are released over 12 months.

The songs become compartmentalized and fragmented, like our lives. I (and I think Maida Vale) believe in something holistic and big… very big and beautiful.

Hope someone out there can believe in it as well. We’ll see in June, maybe.

The Disruptive Gospel

As the 20th century drew to a close, a German scientist named Karlheinz Brandenburg was working on a logarithm that would help reduce the size of certain types of computer files; specifically music files. Eventually, he landed on a formula that helped him shrink the size of a standard music composition by about a factor of 10.

Because the file format was designed for a group of scientists known as the Moving Picture Experts Group, it took on an abbreviated version of their name, “mp3.” Aided by the explosion of Napster and websites like mp3.com, the phenomenon of music-as-digital-files exploded.

Music would never be the same.

“Disruptive technology” is technology that enters a given market and, because of its price and or innovation, not only competes in that market, it actually redefines the market entirely. To be concise, it renders “competition” irrelevant, and redefines consumer behavior – it becomes the new standard, the new paradigm.

Whether you officially consider mp3 file compression disruptive technology or not, it’s difficult to argue that the innovation significantly changed the entire paradigm of music consumption. It changed forever our thinking about music (music should be portable, free, and easily shared), as well as our behavior (we either download our music illegally, or pay .99 for a single through iTunes, rather than buying a physical disc or tape from a store).

Mp3 technology had a major part in rendering irrelevant everything else in the “market” of music – CDs, cassette tapes, etc. – and eventually contributed to the entire dismantling of the record industry as we know it.

Now here’s the deal: The Gospel is disruptive technology.

Allow the Gospel to enter into your life, and it has the potential — if we let it — to  realign and redefine our values, thoughts, and behaviors. It renders our old ways of behaving — of our need to control, dominate, and/or manipulate — irrelevant. Hang around long enough, submit to it, and it becomes the new standard of our life, not just something that is an “add on” or a part.

A Zimbabwe Covenant

This is not mine; it was given to me by an African pastor I heard once at a retreat. He passed it on in written form to me, credited only as, “A Zimbabwe Covenant”. I stumbled across it today in a stack of papers, and thought I’d just throw it up here. Enjoy.

“I am part of the fellowship of the unashamed. I have Holy Spirit power. The die is cast. I have stepped over the line. The decision has been made. I am a disciple of Jesus. I will not look back, let up, slow down, back away or be still.

“My past is redeemed. My present makes sense. My future is secure. I am finished and done with low-living, sight-walking, small planning, smooth knees, colorless dreams, tamed visions, worldly talking, cheap giving, and dwarfed goals.

“I no longer need pre-eminence, propserity, position, promotion, or popularity. I don not have to be right, first, tops, recognized, praised, regarded, or rewarded. I now live by faith, lean on God’s presence, walk by patience, am uplifted by prayer, and labor by power.

“My face is set, my gait is fast, my goal is heaven. My road is narrow, my way rough, my Guide reliable, my mission clear. I cannot be bought, compromised, detoured, lured away, turned back, deluded or delayed. I will not give up, shut up or let up. I will go on until Christ comes, and work until Christ stops me. I am a disciple of Jesus.”

Rambling

There is good inside of me.
I am not bad.
These things are forced out of me like the last efforts of the spent tube of toothpaste — it’s not pretty, but it’s there.
There is good inside of me.
I aspire to good things: friends healed, laughter echoing off the walls of a comfortable (and comfortING) sanctuary (so what if I have to mow the lawn?), creative mining and communicating, forming and shaping God’s people to find, display, and inhabit the Kingdom.
It’s all there, hand-in-hand with the broken tools of life, warped, rusted and a little misshapen from inheritance, neglect, and misuse, but at least it’s there.
I am cast in the image of
– carpenter
– father
– sovereign
– servant
– eternity
– Cross.
I am part of the “Adam Project”:  flawed, but restored (and restoring), hair messed up and eyes heavy with lack of sleep. All of these things are there. Sometimes they bubble up from deep wells of faith and joy, and other times they lay deep within the cold earth, dead and buried like coal in the mountain.
Sometimes it’s easy to find: “found art” and treasure that bursts into your lap with no effort; other times you have to dig, and even strip mine your life, destroying the landscape to find what will fuel and nourish you.
There is good inside of me; I am not all bad.
Not ALL good, of course, but better than this.
Even as I know that it’s not about me, that I am part of a collective country and kingdom, I also believe that my name is whispered in the pages of writings 2000 years old. I am hinted at in redemptive poetry, thought about in letters to churches, and anticipated in good news.  I have a place in this Good Country, in this Kingdom-Come-and-Coming, in this secret dominion that is visible to “Those who have ears and eyes to see.”
That’s me.
Put on my boots.

There is good inside of me.

Next…

So we finally reached Easter.

No, I mean… We finally reached Easter!!!!

So let me ask you: what’s gonna be different?

In my community, we walked through the 40 Days of Lent, carefully observing, contemplating, denying ourselves.

During Holy Week, we gathered each night to remember Jesus’ last days, and contemplated what it might mean for our lives, some 2,000 years later. Friday night we reflected through song, teaching, and then visually (through the Passion of the Christ) on his death. Friday night through Sunday we joined together in constant prayer, circling around the Stations of the Cross until, finally, we reached Sunday morning, with its empty tomb, the joyous release of energy from the community, and the celebration of the paradigm-shifting reality of the resurrection.

I think, now, we “get” (as much as possible) Lent a little better. We understand denial, understand a little of what it means to “take up our cross” and follow Jesus. This is a good thing.

But what happens next?

On the strength of some year-old conversations with some good friends, I’d like to suggest that in the same way that Lent helps us understand Jesus sacrifice on the cross, perhaps the Easter season could help us understand what it may mean to “live the resurrection,” and maybe the place to begin is through “engagement”.

If Lent is about denial, let’s let Easter be about engagement; where we ask ourself, “What do I need to deny myself?” Perhaps our question now becomes, “What resurrection activity do I need to engage in?”

To be brief, the resurrection has inaugurated, in some amazing, brilliant way, the reality of God’s kingdom now, on Earth. No need to wait on Revelation (oh but wait don’t get me started on that)! The empty tomb says that the best of what’s to come is possible now, and engagement says that we are (to borrow a phrase from NT Wright) “anticipating” this life-to-come now.

Examples? How about for these next 40 days, you…

  • Engage in service by finding a place to serve the “least of these”
  • Engage in slowing down by eliminating techno-clutter from your life at specific times
  • Engage in prayer by setting an alarm and praying a simple prayer (maybe the one Jesus taught us) four times a day
  • Engage in relational health by reaching out to a good friend for regular meals together

Don’t make it overwhelming; keep it simple. Just ask yourself, “What will life in the Kingdom look like?” and begin “practicing that life now.”

… Because, you know, the Resurrection isn’t only an event…

… It’s a lifestyle.

What Goes On…

When I moved to “the big city”, one of the first things that was so shocking to me was how visible and accessible everyone’s home life was. Walking down practically any city street, you are maybe 10 feet away from someone’s living room, and their style — nouveau frat boy to OCD modernist — was on display for everyone to see. For years, frankly, I envied the clean lines and “just so” placement of people’s living rooms, their oh-so-hip furniture and general tidiness.

Over the years, I began to form stories in my mind about what happened inside those nifty spaces. “Surely,” I reasoned, “those folks are the most hip, gentle, intelligent people on the planet; surely the clean lines of their furniture match the nifty efficiency of their lives.” I could see a married couple on the couch, looking up from their copies of The Atlantic and the New York Times to debate the spiritual ramifications of post-modern literary theory while sipping cappuccinos. I saw children getting up after only 3 gentle beeps of a clever alarm clock (probably designed in Sweden), silently but quickly eating their healthy breakfast before jaunting off to a day of classical education.

Now, I like good design. Nothing major (though I do have a subscription to this, lol), just an appreciation for what goes in my living space. After saving for years, my wife and I have finally been able to put “that” kind of furniture in our house; to have “that” kind of kitchen. Though the furniture is still arriving and being unpacked, it is neat and tidy (and some of it, in fact, I believe is designed in Sweden). In fact, our house is pretty darn comfortable to be in, and I think communicates what we like about space, about art, and about life.

But guess what?

+ Parents still oversleep in this house, and have to rush around getting ready for work;
+ Kids need to be practically shoved out of bed in the morning to get ready for school;
+ Dust accumulates everywhere practically every two minutes!
+ Dinners get overcooked;
+ Homework gets struggled through…

Part of me is a little let down: having a comfortable couch doesn’t re-make your life — but part of me also realizes that all of this probably went on behind those peoples’ doors as well.

Currently Reading

Because I went to the library yesterday, here’s a list of what I’m currently working through:

  • Bowie in Berlin: A New Career in a New Town
  • Artscience: Creativity in the post-Google Generation
  • Love is an Orientation
  • High Tech Heretic: Why Computers Don’t Belong in the Classroom and Other Reflections by a Computer Contrarian
  • Art and Fear
  • Working the Angles: The Shape of Pastoral Integrity
  • But Is It Art?
  • How Art Made the World: A Journey to the Origins of Human Creativity
  • How to the Think About the Great Ideas from the Great Books of Western Civilization

… I’ll let you know how it goes.

Potential is a Lie

I don’t believe in “potential”:

+ artistic potential

+ athletic potential

+ redemptive potential

Though the word  speaks promise and hope, it can also freeze and feed damaging pride.

Countless children (and adults) are blessed with potential…

… Few realize it.

Because let’s face it: “realizing” potential means:

+ risk

+ hard work

+ discipline

And few of us want to go down that road.

“Potential” keeps things in dreamland, where we are free to conjure images of “What I could’ve been.”

“Potential” keeps us from confronting reality:

…. That maybe we’re lazy and undisciplined.

…. That maybe we’re not the best, and need to learn from someone else.

…. That maybe we are in desparate need of editing and revision

…. That maybe “the artistic life” is NOT a matter of receiving a sprinkling of the magic pixie dust, but is in FACT a matter of waking up at 4:30am to write poetry before the children wake up (see Sylvia Plath)

But this, in fact, is where REALITY lies. This is where the BLESSING resides.

If you live inside of “potential” what begins to happen is that you begin to believe your own hype:

– I’m the best

– I could’ve been “full-time”

– I could’ve written that record

– I am owed respect

While “the artists” are waking up early and submitting themselves to discipline, while they are humbly sitting before their craft and confessing the terrifying unknowing of “how-to-make-it-better”,

….

….

….

…. You can flip that burger for table #2.

Potential is a lie. Realization is the truth. “Done” is the land of destiny.

Morning Pages: Mark 5 and “Ho-Hum Jesus”

I need to write more I need to write more I need to write more.

What can happen in ten minutes? What can transfer from soul to screen? From brain to keyboard?

Let’s see.

I’m teaching in 5 days. Forty minutes on the 5th chapter of Mark’s gospel. (I write it this way, because I think language should shock us out or our spiritual sleep — all language; “Mark 5” just sets us up to blow by what is really going on — what is “Mark’s gospel”? What is “gospel”? Who was Mark? … but I digress).

Here’s where I want to start: Jesus exorcises a demon. Jesus heals a woman. Jesus raises a child from the dead. Our first instinct is take a step back and say, “Woah!” and then point to these scriptures (to ourselves and the rest of the world), saying, “You see?!!? You see?!!? You see how awesome this guy is? He wants to heal folks! He wants to set us free! He wants to make you ‘all better’!” And he does, mostly (see the parts about “taking up your cross”)…

But guess what?

<whisper> Other folks healed, exorcised, even raised people…

Peter did it, Paul did it, Elijah and Elisha did it, and that’s just the beginning. Ancient histories are pretty full of people — Jewish, Christian, and pagans — who could heal, exorcise demons and even occasionally resurrect people.

So what do we do with this? Is Jesus actually not that special? Is he just “Ho-Hum Jesus”? “Been-There-Done-That-Blogged-About-It Jesus?”

… Or maybe the healings aren’t the point?

Maybe Jesus’ healings (and by implications, Mark’s stories of the healings) aren’t meant to be just spiritual hocus-pocus (or the plural hocii-pocii?). Maybe Mark wants us to understand something deeper.

I don’t want to give too much away, but I think there is an under-current to the story, something that may be simultaneously more revolutionary and insidious than we ever imagined, and more normal and “every day” than we could ever have dreamed of…

… Because isn’t that who YHWH is, after all? And isn’t that what life with Him is, as well? More revolutionary + subversive, but also more gritty, and “Monday-morning-I-need-my-coffee?” (yes, I’m inventing new words, but it’s my blog, so deal with it lol.)

I’m still processing through, so you’ll have to check the tape in order to hear how deep the rabbit hole goes, but the invitation is there. Stay tuned, and “listen, if you have ears to hear…”