Why Not Become a Professional Christian?

I’d like you to think about becoming a professional Christian.

Do those two words even belong together? What does that look like? A televangelist? A faith healer? A church shopper? A person who takes faith and turns it into something legalistic and dead?

It seems like a far cry away from the idea of loving God with all your heart, soul, mind, and strength and loving others as yourself.

A far cry from the Good Samaritan; from the Father running after his long lost son; from the powerful images pulled from the BIble. Rather it seems dry, dead, almost crass.

I’ll actually allow that it’s really easy to think about it like that; in fact, that’s very much the way I used to think about it.

A year or so ago, a little book was recommended to me, and it has revolutionized my way of thinking about a lot of things.

In The War of Art, writer Stephen Pressfield sets forth powerful insights into the nature of creativity, but as I read the book a thought started to form in my head…

What if these same creative principles apply to living the “Spiritual Life”? 

What if our primary call is to create our own Gospel-shaped life? 

Pressfield says that the key to the creative life is to “become a professional.” Here’s how he describes it:

The amateur plays for fun. The professional plays for keeps.

To the amateur, the game is his avocation. To the pro it’s his vocation.

The amateur plays part-time, the professional full-time.

The amateur is a weekend warrior. The professional is all there seven days a week.

The word amateur comes from the Latin root meaning “to love.” The conventional interpretation is that the amateur pursues his calling out of love, while th epro does it for the money. Not the way I see it. In my view, the amateur does not love the game enough. If he did, he would not pursue it as a sideline, distinct from his “real vocation.

The professional loves it so much he dedicates his life to it. He commits full-time.

So many people are hungry for something different.

So many people ask themselves, “Can my life really be different? Can it look at all like some of these stories I read in the Bible or church history?”

So many people even want it to be different.

But they aren’t willing to “turn pro” as Pressfield defines it.

They may be willing to give their life to God, but they’re not willing to give their life to the process of God’s work in their lives. They’re not willing to give their life to it, to show up every day in order to create their “work of art”—their Gospel-life.

You can hunger all you want, but most of the time it—life change, or spiritual growth—is simply not going to magically happen. We have to commit to going beyond being “amateur Christians” and actually choose to do the work—not in the sense of earning our salvation, but in the sense of arranging our lives for spiritual growth. 

Letting God do the work, but making sure we show up and give His Spirit the space to do so.

What would it look like if you decided to “turn pro”?

What would have to change?

What would you gain?

What would you lose?

 

more thoughts to come….

 

 

 

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Six Ways to Deepen Your Corporate Worship Experience

Sorry it’s been a while. I’ve been busy getting reacclimatized to ministry after a 3-month Sabbatical.

In the upcoming weeks I want to start unpacking my vision of how to create a Gospel-shaped life.

This week’s installment is about how we might deepen our corporate worship experience.

  • I’m assuming here that you share my belief that worship is a spot where heaven meets earth.
  • I’m assuming here that you believe that God indeed inhabits the praises of his people, and that He wants to meet with us, to speak to us, to “do stuff” in us during worship.
  • I’m assuming that you think that worship (not just the musical kind) is probably the most important thing you can do on earth.
  • I’m assuming that you think God is more important than you are, that is, that He belongs on the throne of your life, not you.

So is it possible to learn to worship better?

Should “learn” or “better” even be part of the conversation?

I think they should. I think to the degree that we want worship to be rich and meaningful; to the degree that we want to meet with God and to hear Him speak and feel Him in our presence, we should own up to our end of the bargain. 

We should do our best; we should come to worship with best, not so that we can work our way into God’s presence, but so that we can make the most room for Him—and His Spirit—that we can.

Too often we show up to worship in order to receive only. Doesn’t this turn things around? Doesn’t this make worship about us? About God giving to us? Worship begins when we recognize who God truly is and who we truly are; once that relationship is clear, God tends to then speak and do His business with us in the best possible sense.

So how do we get better at worship? I’d like to suggest six very practical suggestions to helping all of us come to God better prepared to meet with Him.

  1. Get a good night’s sleep. Most of us roll out of bed at the last possible minute on Sunday, scurry to church, get adequately caffeinated (if that’s an option at your church), and then wander in, greeting people as we go, eventually settling down just in time to start singing the third verse of the second song. And then we wonder why the band seemed a little “off” that week, or why worship was a little “dry”. If God is truly worth it, and if the Sabbath is truly the joy that we say it is, maybe Sunday worship should begin on Saturday night. 
  2. Engage in the “worship before the worship.” Before you come to church, read Scripture and pray. Thank God for another day of life, and tell Him you are excited to worship Him today. As you get in your car to come to your gathering place, take time to center down into God’s love. Pray for yourself and for the worship team of your church. Pray for your pastor. Prepare your heart individually in order to engage corporately. 
  3. As you sing, engage deeply with the lyrics. Connect the words to your own life. It’s only thing to sing, “He loves us, oh how He love us” passively and absent-mindedly. It’s another thing entirely to connect those words with your own story.
  4. Be willing to worship “from the outside in”. We talk a lot about “inside-out” worship, and having the inward state of our hearts match the words we are singing. But this ignores a basic truth of how the body occasionally works. The truth of our existence is that our physical postures and expressions can affect our emotional states. This means that sometimes if you want to experience worship more deeply, you should be willing to engage your body. I know there’s lots of different worshiping traditions, some more expressive than others. I also understand that Paul calls us to not be distractions in our corporate gatherings. But within those parameters, I believe we should experiment with physical expressions of worship—raising our hands, clapping (I won’t even mention movement… yet), kneeling, etc.—that can unleash deeper realities for us.
  5. Look Around. We don’t merely worship as private individuals; we worship as a body. Occasionally, take your eyes off of the screens (no really, please take your eyes off the screens) and look around the room. Who is mourning? Say a prayer for them. Who is rejoicing? Celebrate with them. Allow yourself to be shaped by the way your brothers and sisters are worshiping with you.
  6. Offer a sacrifice. Worship isn’t about you. It’s not about the band. It’s about God. It’s easy—so easy—to show up on Sunday morning with an attitude of “Give something to me, God.” Indeed, sometimes life beats us down and it’s all we can do to limp into our gatherings on Sunday.But our job during worship is to offer a sacrifice to God. It’s His job to heal us, to comfort us, to give us faith, to remind us that we’re loved and valued as His children. So consciously make a switch in your mind to give rather than receive. Or at the very least, commit to giving first and receiving second. 

I hope that these six suggestions might equip you to bring a deeper offering to God on Sundays. Ironically, I also think they’re the key to receiving more from God during worship as well.

But it’s still not about that.

peace

Living the Resurrection :: The Calling God

As I’ve written before, contrary how most of us experience Easter, it’s actually a season of the Church, and not merely a day. It’s not meant to be blown by and then remembered in the rear view mirror by its exhaustion (hello, church-workers), chocolate consumption (or Peeps), and communal meals.

Just as Lent prepares us to think about the Cross, Easter now prepares to live the Resurrection Life…

… The reason that it’s a season is that this not as easy as it seems.

So over the next few weeks, I’m going to offer some thoughts on “Living the Resurrection”, and maybe we can figure this out together.

….

In contemplating the empty tomb yesterday morning, I was struck by Jesus’ activities after he is raised.

Assuming that the resurrection was a pretty big deal in those (any?) days, did you ever wonder why Jesus doesn’t just set up shop in the tomb and wait for everyone to come and see him?

Instead, he hits the road.

Matthew tells us he goes up to “the mountain” (one of his favorite places in Matthew) to give some final instructions to the Twelve.

Luke tells us that he joins some disciples on the road to Emmaus, then shows up later at dinner.

John says he crashes a (really, really depressing) party that the disciples are having, and then later to Thomas, and eventually has a really important conversation with Peter before departing.

Paul tells us,

He appeared to Cephas, then to the Twelve, and then he appeared to more than five hundred brothers and sisters at once—most of them are still alive to this day, though some have died. Then he appeared to James, then to all the apostles, and last of all he appeared to me, as if I was born at the wrong time. (1 Corinthians 15v5-8)

In other words, even after the Resurrection is still really busy. 

Rabbi Abraham Joshua Heschel says that one of the essential characteristics of God is that He pursues us:

This is the mysterious paradox of Biblical faith: God is pursuing man. It is as if God were unwilling to be alone, and He had chosen man to serve Him. Our seeking Him is not only man’s but also His concern, and must not be considered an exclusively human affair. His will is involved in our yearnings. All of human history as described in the Bible may be summarized in one phrase: God is in search of man.

Jesus—even after Easter—continues this tradition of the calling, seeking, pursuing God.

He is not content to only wait and allow people to seek Him out; He goes in search of folks.

… Of Mary, who loved Him but could not save him…

… Of the Twelve, who couldn’t stay awake with him or stay loyal to him…

… Of Thomas, who wasn’t even sure he believed he was really alive…

… Of Peter, who denied that he even knew him…

In other words, not only is Jesus on the move, searching people out, but the very folks who let Jesus down, who weren’t sure about him, who deserted him, who were helpless: those are who he goes to find. 

The Resurrected Christ is looking for you. No matter what you’ve done, no matter what you “lack”, no matter how you think you may have betrayed him, he is still seeking you. He’s not afraid of you. He’s not ashamed of you. He’s not embarrassed.

So maybe this Easter, stop running. Or just slow down.

*e